Wednesday, August 25, 2010

A Look at Luke 14:15-24

The Parable of the Great Banquet offers us a look into the type of teaching that Jesus typically did for those he came into contact with. It also gives us a glimpse into our own lives as we sift through the parable characters and see shadows that may echo our own. This passage begins with the statement of a person being blessed by eating at the feast of the kingdom of God, and then Jesus shares the banquet parable.

There are two Promises to claim in this parable which have to do with being in invited to the banquet. The first is a promise of acceptance. Jesus speaks of a man who invites important people to a banquet, but they create self-important excuses and decline to claim the promise of a seat at the table when they choose not to come. Instead, the man has his servant go into the streets and offer that same invitation to ordinary people. Those people gladly accept the invitation and claimed their seats at the master’s table. In the same way, we are invited to accept Jesus’ invitation to claim the promise of eternal life and sit at the Master’s table in heaven. The second promise is one of rejection. Many times, those who are invited to claim that very promise believe that they have more important things to do. They believe that there is “more life to live”, and therefore, choose to do just that, all the while leaving their eternal reward of heaven behind. God offers His invitation through Christ Jesus to all who will come. Those who accept it will filled with the hope and joy of knowing they will see God. Those who choose not to accept it will never get a taste of heaven, for they will be shut out and cast into eternal darkness.

The master in the parable Expresses the emotions of anger, frustration, and sadness as his invitations are turned down one by one for reason that are not important and are very self serving. His emotions express the intense desire that he had for all those invited to come and share a meal at his table. When they refuse to do so for one reason or another, his anger, frustration, and sadness expose themselves to the point that he decides to have nothing to do with them whatsoever. This is an important lesson to learn, for I believe it is an example of how God reacts when those He invites to be reconciled to Him choose not to accept that invitation for worldly reasons. Although we do not currently see His anger, frustration, and sadness, I am certain that they are authentic. We will see those emotions one day when we are before the throne of judgment. Those who have not accepted His invitation will feel God’s emotions first hand as He sends them into eternal darkness.

There are two Examples in this parable. One to follow and one to avoid. The one to follow is that of the master. He desires to fill his table at the banquet with people who will share in his celebration and happiness. When those he initially invited made the decision not to come for one reason or another, the master chose to fill his table with whomever would come. Instead of cancelling his banquet, he filled the table with the less fortunate and those off the street that gladly accepted the invitation. This is much the same for us when it comes to the invitation that God offers us through Christ. He invites us to come willingly and sit at His table, and we should willingly accept so that we might share in God’s celebration and happiness. The example to avoid is that of those who chose not to come. Rather than accepting the master’s invitation to the banquet, they chose to make excuses about why they could not attend. This incited the anger and frustration of the master to the point that, even if they had changed their mind and come to the banquet, they would not have been allowed to share in the celebration after it had begun. So it is with God, that those whosoever chooses not to accept His invitation of reconciliation through Christ, because they want to do their own thing, will be completely shut out of the celebration in heaven once it begins after the rapture even if they change their mind.

In all of this, I must give Adoration to God for His faithful promise of accepting me when I accept Him. The master in the parable told his servant to go and get the dregs of society and bring them in for the banquet hall to be full. He commanded the servant to bring in the poor, the crippled, the blind, and the lame. When that wasn’t enough to fill the banquet hall, he had the servant travel the roads and lanes of the area so that he might bring in more people to fill the place for the feast. The master didn’t show preferential treatment. He simply wanted people to come and eat with him. He wanted people to accept him by accepting his invitation, and when they did, he accepted them without a second thought. God does the same with us. He invites us to come and accept Him by accepting His invitation of reconciliation through Jesus. When we accept that invitation to believe in God through Christ, He accepts us completely and unconditionally into His family. This acceptance is absolutely priceless, and yet, God gave everything in the person of His Son to give us the opportunity to accept Him and be accepted by Him. For that, I give God praise and adoration for his invitation!

However, in order for me to accept that invitation, there must be a Confession on my behalf. I must confess that I am indeed a sinner that is in need of the power of Jesus in my life to cleanse me of that sin. I must confess that I can’t do life on my own, and am in need of Christ as my Savior. This is a time of confessing wrong thoughts, attitudes, and actions to the Lord, and allowing His grace and mercy to help make restitution for our wrongs. Through the work of God’s servant, the Holy Spirit, I am invited to share in the Master’s happiness at His table. In accepting that invitation, I complete the confession of my sinful nature, and have a place at the table with God to sit and be with Him. One of the great rewards of this confession is the knowledge that, just as I have confessed my sins before God and Jesus has accepted me, Jesus will confess me before God and He will accept me when the time for judgment comes.

I give Thanks to God for his invitation of reconciliation through Christ. I have a feeling that those who accepted the invitation to the banquet gave thanks to the master for opening his home and preparing such an extravagant meal for them. In a similar way, I give thanks to God for opening heaven’s gates to me through the sacrifice of Christ, and for preparing such an extravagant home for me when my days on earth are finished and Christ comes again to establish the new heaven and new earth. This is a task that we must perform more often than not, as giving thanks to God for loving us enough to send Christ to die and rise is an important part of keeping perspective as a Christ follower.

In Supplication for myself, I choose to ask for the Father to keep me mindful of this parable, as I do not wish to treat the invitation God has placed before me with contempt or indifference. I wish to treat it as the beautiful and priceless gift that it is; the opportunity to spend eternity dining at the true Master’s table. In supplication for others, I pray very fervently for those who are lost, hurting and confused. I pray for those who have heard of the saving knowledge of Christ but have chosen to walk away from it. I pray for those who may have been hurt by other Christians at some point, and that has caused them to step away from the Master’s table invitation. It is my prayer for these that they will look again at what exactly it is that God offers them through the sacrifice of Jesus, and that they will see that it far outweighs anything that the world could offer them. I hope and pray that they will accept freely the invitation from God to be with Him for eternity, so that they will not be left out once the heavenly feast has begun. I also pray for those who have accepted the invitation of reconciliation. It is my prayer for these that they will continually remember just how much God paid to be able to deliver that invitation to us, and that we must continually accept that invitation in our lives, sometimes on a moment by moment basis.

Tuesday, August 3, 2010

A Look at Matthew 8:23-27

The passage in Matthew that I chose for this study is the point when Matthew speaks of Jesus calming the storm that had come up and frightened the disciples. Some might argue that this isn’t necessarily a miracle as we perceive them in the Bible, because it didn’t have anything to do with someone getting healed. However, the simple fact that Jesus could calm the waves with his hand and voice certainly qualifies as a miracle in my book.

Matthew 8:23-27 (NIV)
23 Then he got into the boat and his disciples followed him.
24 Without warning, a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping.
25 The disciples went and woke him, saying, "Lord, save us! We're going to drown!"
26 He replied, "You of little faith, why are you so afraid?" Then he got up and rebuked the winds and the waves, and it was completely calm.
27 The men were amazed and asked, "What kind of man is this? Even the winds and the waves obey him!"

As we look at this passage of Scripture, we see several Emotions expressed from the disciples. The first of these emotions was fear. Some of these men were fishermen, and had most likely been out on the sea when fierce and furious storms barreled across the water toward their ships. They may have seen men get tossed overboard. They may have seen ships broken apart by the buffeting waves that were considerably larger in a storm than normal, or ships sink due to taking on so much water that they could no longer stay afloat. These memories could have been the likely trigger for their fear and trepidation of sailing through a storm.

Some of these men were not fishermen, but were of what we might call a “white collar” profession, if there were such a thing back then. They may never have been on a boat in the midst of a storm, and there is a very likely chance that their fear at that moment was caused by the lack of experience on the sea during times like these. With these things in mind, we can clearly see the possibility of fear to set in during this storm.

There also seems to be an emotion of anger or frustration with them, because even as the storm is raging overhead, Jesus is sound asleep in the bowels of the ship. The storm has awakened everyone else on board the ship, with the exception of Jesus. This angers and frustrates them quite thoroughly, which we see in their tense demand for Jesus to save them from what they felt was certain death by drowning.

The first emotion that the text brings out to me from Jesus is one of calm. Everyone else is running scared and getting all worked up about the storm outside, and yet, Jesus is sleeping peacefully inside the ship. Did Jesus know that the storm was going to come up while they were on the sea? The text doesn’t give us a clear answer, but it seems to me that He might have had a clue, as He was the only one on the ship that was apparently unconcerned with the copious amounts of water coming from the sky.

The next emotion that I see in Jesus is one of anger and frustration with the disciples for their lack of faith. Instead of following His example of being calm, cool, and collected in the midst of the rolling waves, they choose to cower in fear and demand that Jesus do something to fix the situation. Jesus first rebukes the disciples for their lack of faith and fear of the situation, and then He rebukes the wind and waves into submission as well. It would seem that Jesus was angry at the entire situation, and not just the disciples or just the weather.

The disciples express yet another emotion in the process, which is fear combined with trepidation and wonder after Jesus rebukes the wind and waves. They stand there in complete and utter amazement at the fact that nature itself follows the commands of their rabbi, and wonder who He really is. It is this particular expressed emotion that intrigues me the most in this passage, because these men have been walking with Jesus for some time, and have seen Him perform all kinds of miracles. One would think that they’d have a sense of safety and satisfaction when Jesus calms the storm, but in fact, their emotional state is quite the opposite!

We see that, in spite of the lack of faith and abundance of fear that the disciples display in this situation, Jesus still chooses to give Assistance by calming the storm. This is not unlike our own lives, when we come to the Lord in the midst of crisis. We might be completely afraid or scared of the situation, and might feel as though the waves of life are about to come crashing down around us. For many of us, this is the only time we come to Jesus for assistance with the problems of life. Even with our lack of faith and fear, He is faithful and answers our cries with help and assistance.

There is also a Command to obey within this passage of Scripture. Jesus rebukes the wind and waves, and they calm down. Much in the same way, when we are in the midst of trial and tribulation, Jesus commands us to be calm and trust in Him. When we choose to do this in a real and authentic way, then we find that He calms the storm within us, which allows us to see the path to get through the issue we are dealing with. It is important that, when that command to calm comes, we obey it so that He might show us the way that He would have us go to work through whatever situation is causing our storm.

There is an Example here to avoid, and that is the example that the disciples portray during and after the storm. They were fearful, scared, unsure of what to do, unsure of who Jesus actually was, and lacked faith. The world tells us that there is no God. Satan desires for us to believe that lie just a little, so that he might infiltrate our faith and make it counterfeit. He wants us to run scared every time some new and possibly detrimental plot twist rises up within our lives. This is not what God desires for us, and we must be careful to remember that. God desires that we know who Jesus is in our lives, and that we trust in His character of grace, mercy, and faithfulness, so that we will not live in fear.

In order to do this, there needs to be a Confession to God of the fear and lack of faith that plagues us as sinful human beings. We need to acknowledge that there is indeed a sin issue within us that causes us to doubt the character of Jesus, and in turn, whether or not He will be faithful to calm the storms in our lives if we call upon Him. If we don’t confess this, we cannot get to the heart of the matter of our lack of faith, which causes us more distress and heartache in the long run. It is of utmost importance that we choose to face this head on and give our lack of faith to God, so that He might build faith within us.

This brings us to the point of Supplication, or asking God for something that we desire of His nature within ourselves. It is in asking God to heal us and protect us from our natural tendency to be fearful and lack faith that we find the answers to be confident in who Christ is and what He has and will continue to do in our lives. The act of supplication forces us to break down the walls of self and let God in. This can be a very hard thing to do, but once it happens, it gets easier to do it each time. Notice that we don’t do it just once! This is an ongoing process of continually asking God to break down the barriers of fear so that we might gain more of the strength in Christ that we need. The process is different for each of us. It might be a once per week thing for some, and a moment by moment event for others. The frequency with which you go to God in this manner isn’t necessarily the issue, but rather, the actual act of going to God on a regular basis. It is through this process that we can be less like the disciples on the boat, and more like the disciples after the day of Pentacost.